Sunday, 28 July 2013

Question: "Is there life after death?"

Question: "Is there life after death?"

Answer:
The existence of life after death is a universal question. Job speaks for all of us by stating, “Man born of woman is of few days and full of trouble. He springs up like a flower and withers away; like a fleeting shadow, he does not endure....If a man dies, will he live again?” (Job 14:1-2,14). Like Job, all of us have been challenged by this question. Exactly what happens to us after we die? Do we simply cease to exist? Is life a revolving door of departing and returning to earth in order to eventually achieve personal greatness? Does everyone go to the same place, or do we go to different places? Is there really a heaven and hell?

The Bible tells us that there is not only life after death, but eternal life so glorious that “no eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him” (1 Corinthians 2:9). Jesus Christ, God in the flesh, came to the earth to give us this gift of eternal life. “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed” (Isaiah 53:5). Jesus took on the punishment that all of us deserve and sacrificed His life to pay the penalty for our sin. Three days later, He proved Himself victorious over death by rising from the grave. He remained on the earth for forty days and was witnessed by hundreds before ascending to heaven.Romans 4:25says, “He was delivered over to death for our sins and was raised to life for our justification.”

The resurrection of the Christ is a well-documented event. The apostle Paul challenged people to question eyewitnesses for its validity, and no one was able to contest its truth. The resurrection is the cornerstone of the Christian faith. Because Christ was raised from the dead, we can have faith that we, too, will be resurrected. The resurrection of Jesus Christ is the ultimate proof of life after death. Christ was only the first of a great harvest of those who will be raised to life again. Physical death came through one man, Adam, to whom we are all related. But all who have been adopted into God's family through faith in Jesus Christ will be given new life (1 Corinthians 15:20-22). Just as God raised up Jesus' body, so will our bodies be resurrected upon Jesus' return (1 Corinthians 6:14).

Although we will all be eventually resurrected, not everyone will go to heaven. A choice must be made by each person in this life, and this choice will determine one’s eternal destination. The Bible says that it is appointed for us to die only once, and after that will come judgment (Hebrews 9:27). Those who have been made righteous by faith in Christ will go into eternal life in heaven, but those who reject Christ as Savior will be sent to eternal punishment in hell (Matthew 25:46). Hell, like heaven, is not simply a state of existence, but a literal place. It is a place where the unrighteous will experience never-ending, eternal wrath from God. Hell is described as a bottomless pit (Luke 8:31;Revelation 9:1) and a lake of fire, burning with sulfur, where the inhabitants will be tormented day and night forever and ever (Revelation 20:10). In hell, there will be weeping and gnashing of teeth, indicating intense grief and anger (Matthew 13:42).

God takes no pleasure in the death of the wicked, but desires them to turn from their wicked ways so that they can live (Ezekiel 33:11). But He will not force us into submission; if we choose to reject Him, He accepts our decision to live eternally apart from Him. Life on earth is a test, a preparation for what is to come. For believers, life after death is eternal life in heaven with God. For unbelievers, life after death is eternity in the lake of fire. How can we receive eternal life after death and avoid an eternity in the lake of fire? There is only one way—through faith and trust in Jesus Christ. Jesus said, “I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die...” (John 11:25-26).

The free gift of eternal life is available to all. “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on him” (John 3:36). We will not be given the opportunity to accept God’s gift of salvation after death. Our eternal destination is determined in our earthly lifetimes by our reception or rejection of Jesus Christ. “I tell you, now is the time of God's favor, now is the day of salvation” (2 Corinthians 6:2). If we trust the death of Jesus Christ as the full payment for our sin against God, we are guaranteed not only a meaningful life on earth, but also eternal life after death, in the glorious presence of Christ.

Have you made a decision to receive Jesus Christ as Savior because of what you have read here? If so, please click on the "I have accepted Christ today" button below.

Read more:http://www.gotquestions.org/is-there-life-after-death.html#ixzz2aK8FsIJ1

Question: "Is Jesus God? Did Jesus ever claim to be God?"

Question: "Is Jesus God? Did Jesus ever claim to be God?"

Answer:
The Bible never records Jesus saying the precise words, “I am God.” That does not mean, however, that He did not proclaim that He is God. Take for example Jesus’ words inJohn 10:30, “I and the Father are one.” We need only to look at the Jews’ reaction to His statement to know He was claiming to be God. They tried to stone Him for this very reason: “You, a mere man, claim to be God” (John 10:33). The Jews understood exactly what Jesus was claiming—deity. When Jesus declared, “I and the Father are one,” He was saying that He and the Father are of one nature and essence.John 8:58is another example. Jesus declared, “I tell you the truth … before Abraham was born, I am!” Jews who heard this statement responded by taking up stones to kill Him for blasphemy, as the Mosaic Law commanded (Leviticus 24:16).

John reiterates the concept of Jesus’ deity: “The Word [Jesus] was God” and “the Word became flesh” (John 1:1,14). These verses clearly indicate that Jesus is God in the flesh.Acts 20:28tells us, “Be shepherds of the church of God, which he bought with his own blood.” Who bought the church with His own blood? Jesus Christ. And this same verse declares that God purchased His church with His own blood. Therefore, Jesus is God!

Thomas the disciple declared concerning Jesus, “My Lord and my God” (John 20:28). Jesus does not correct him.Titus 2:13encourages us to wait for the coming of our God and Savior, Jesus Christ (see also2 Peter 1:1). InHebrews 1:8, the Father declares of Jesus, “But about the Son he says, ‘Your throne, O God, will last forever and ever, and righteousness will be the scepter of your kingdom.’” The Father refers to Jesus as “O God,” indicating that Jesus is indeed God.

In Revelation, an angel instructed the apostle John to only worship God (Revelation 19:10). Several times in Scripture Jesus receives worship (Matthew 2:11;14:33;28:9,17;Luke 24:52;John 9:38). He never rebukes people for worshiping Him. If Jesus were not God, He would have told people to not worship Him, just as the angel in Revelation did. There are many other passages of Scripture that argue for Jesus’ deity.

The most important reason that Jesus has to be God is that, if He is not God, His death would not have been sufficient to pay the penalty for the sins of the world (1 John 2:2). A created being, which Jesus would be if He were not God, could not pay the infinite penalty required for sin against an infinite God. Only God could pay such an infinite penalty. Only God could take on the sins of the world (2 Corinthians 5:21), die, and be resurrected, proving His victory over sin and death.

Read more:http://www.gotquestions.org/is-Jesus-God.html#ixzz2aK7qzizB

Question: "Who is Jesus Christ?"

Question: "Who is Jesus Christ?"

Answer:
Unlike the question “Does God exist?” very few people question whether Jesus Christ existed. It is generally accepted that Jesus was truly a man who walked on the earth in Israel 2000 years ago. The debate begins when the subject of Jesus' full identity is discussed. Almost every major religion teaches that Jesus was a prophet or a good teacher or a godly man. The problem is that the Bible tells us that Jesus was infinitely more than a prophet, a good teacher, or a godly man.

C.S. Lewis in his bookMere Christianitywrites the following: “I am trying here to prevent anyone from saying the really foolish thing that people often say about Him [Jesus Christ]: 'I'm ready to accept Jesus as a great moral teacher, but I don't accept his claim to be God.' That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic—on a level with a man who says he is a poached egg—or else he would be the Devil of hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for fool, you can spit at him and kill him as a demon; or you can fall at his feet and call him Lord and God. But let us not come up with any patronizing nonsense about his being a great human teacher. He has not left that option open to us. He did not intend to.”

So, who did Jesus claim to be? Who does the Bible say He is? First, let's look at Jesus’ words inJohn 10:30, “I and the Father are one.” At first glance, this might not seem to be a claim to be God. However, look at the Jews’ reaction to His statement, “‘We are not stoning you for any of these,’ replied the Jews, ‘but for blasphemy, because you, a mere man, claim to be God’” (John 10:33). The Jews understood Jesus’ statement as a claim to be God. In the following verses, Jesus never corrects the Jews by saying, “I did not claim to be God.” That indicates Jesus was truly saying He was God by declaring, “I and the Father are one” (John 10:30).John 8:58is another example: “‘I tell you the truth,’ Jesus answered, ‘before Abraham was born, I am!’” Again, in response, the Jews took up stones in an attempt to stone Jesus (John 8:59). Jesus’ announcing His identity as “I am” is a direct application of the Old Testament name for God (Exodus 3:14). Why would the Jews again want to stone Jesus if He had not said something they believed to be blasphemous, namely, a claim to be God?

John 1:1says “the Word was God.”John 1:14says “the Word became flesh.” This clearly indicates that Jesus is God in the flesh. Thomas the disciple declared to Jesus, “My Lord and my God” (John 20:28). Jesus does not correct him. The apostle Paul describes Him as, “…our great God and Savior, Jesus Christ” (Titus 2:13). The apostle Peter says the same, “…our God and Savior Jesus Christ” (2 Peter 1:1). God the Father is witness of Jesus’ full identity as well, “But about the Son he says, ‘Your throne, O God, will last forever and ever, and righteousness will be the scepter of your kingdom.’” Old Testament prophecies of Christ announce His deity, “For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:6).

So, as C.S. Lewis argued, believing Jesus to be only a good teacher is not an option. Jesus clearly and undeniably claimed to be God. If He is not God, then He is a liar, and therefore not a prophet, good teacher, or godly man. In attempts to explain away the words of Jesus, modern “scholars” claim the “true historical Jesus” did not say many of the things the Bible attributes to Him. Who are we to argue with God’s Word concerning what Jesus did or did not say? How can a “scholar” two thousand years removed from Jesus have better insight into what Jesus did or did not say than those who lived with, served with, and were taught by Jesus Himself (John 14:26)?

Why is the question over Jesus’ true identity so important? Why does it matter whether or not Jesus is God? The most important reason that Jesus has to be God is that if He is not God, His death would not have been sufficient to pay the penalty for the sins of the whole world (1 John 2:2). Only God could pay such an infinite penalty (Romans 5:8;2 Corinthians 5:21). Jesus had to be God so that He could pay our debt. Jesus had to be man so He could die. Salvation is available only through faith in Jesus Christ. Jesus’ deity is why He is the only way of salvation. Jesus’ deity is why He proclaimed, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6).

Read more:http://www.gotquestions.org/who-is-Jesus.html#ixzz2aK7WHSsA

"What are the attributes of God?"

Question: "What are the attributes of God?"

Answer:
The Bible, God’s Word, tells us what God is like and what He is not like. Without the authority of the Bible, any attempt to explain God’s attributes would be no better than an opinion, which by itself is often incorrect, especially in understanding God (Job 42:7). To say that it is important for us to try to understand what God is like is a huge understatement. Failure to do so can cause us to set up, chase after, and worship false gods contrary to His will (Exodus 20:3-5).

Only what God has chosen to reveal of Himself can be known. One of God's attributes or qualities is “light,” meaning that He is self-revealing in information of Himself (Isaiah 60:19;James 1:17). The fact that God has revealed knowledge of Himself should not be neglected (Hebrews 4:1). Creation, the Bible, and the Word made flesh (Jesus Christ) will help us to know what God is like.

Let's start by understanding that God is our Creator and that we are a part of His creation (Genesis 1:1;Psalm 24:1) and are created in His image. Man is above the rest of creation and was given dominion over it (Genesis 1:26-28). Creation is marred by the fall but still offers a glimpse of God’s works (Genesis 3:17-18;Romans 1:19-20). By considering creation's vastness, complexity, beauty, and order, we can have a sense of the awesomeness of God.

Reading through some of the names of God can be helpful in our search of what God is like. They are as follows:

Elohim - strong One, divine (Genesis 1:1)
Adonai - Lord, indicating a Master-to-servant relationship (Exodus 4:10,13)
El Elyon - Most High, the strongest One (Genesis 14:20)
El Roi - the strong One who sees (Genesis 16:13)
El Shaddai - Almighty God (Genesis 17:1)
El Olam - Everlasting God (Isaiah 40:28)
Yahweh - LORD “I Am,” meaning the eternal self-existent God (Exodus 3:13,14).

God is eternal, meaning He had no beginning and His existence will never end. He is immortal and infinite (Deuteronomy 33:27;Psalm 90:2;1 Timothy 1:17). God is immutable, meaning He is unchanging; this in turn means that God is absolutely reliable and trustworthy (Malachi 3:6;Numbers 23:19;Psalm 102:26,27). God is incomparable; there is no one like Him in works or being. He is unequaled and perfect (2 Samuel 7:22;Psalm 86:8;Isaiah 40:25;Matthew 5:48). God is inscrutable, unfathomable, unsearchable, and past finding out as far as understanding Him completely (Isaiah 40:28;Psalm 145:3;Romans 11:33,34).

God is just; He is no respecter of persons in the sense of showing favoritism (Deuteronomy 32:4;Psalm 18:30). God is omnipotent; He is all-powerful and can do anything that pleases Him, but His actions will always be in accord with the rest of His character (Revelation 19:6;Jeremiah 32:17,27). God is omnipresent, meaning He is present everywhere, but this does not mean that God is everything (Psalm 139:7-13;Jeremiah 23:23). God is omniscient, meaning He knows the past, present, and future, including what we are thinking at any given moment. Since He knows everything, His justice will always be administered fairly (Psalm 139:1-5;Proverbs 5:21).

God is one; not only is there no other, but He is alone in being able to meet the deepest needs and longings of our hearts. God alone is worthy of our worship and devotion (Deuteronomy 6:4). God is righteous, meaning that God cannot and will not pass over wrongdoing. It is because of God’s righteousness and justice that, in order for our sins to be forgiven, Jesus had to experience God's wrath when our sins were placed upon Him (Exodus 9:27;Matthew 27:45-46;Romans 3:21-26).

God is sovereign, meaning He is supreme. All of His creation put together cannot thwart His purposes (Psalm 93:1;95:3;Jeremiah 23:20). God is spirit, meaning He is invisible (John 1:18;4:24). God is a Trinity. He is three in one, the same in substance, equal in power and glory. God is truth, He will remain incorruptible and cannot lie (Psalm 117:2;1 Samuel 15:29).

God is holy, separated from all moral defilement and hostile toward it. God sees all evil and it angers Him. God is referred to as a consuming fire (Isaiah 6:3;Habakkuk 1:13;Exodus 3:2,4-5;Hebrews 12:29). God is gracious, and His grace includes His goodness, kindness, mercy, and love. If it were not for God's grace, His holiness would exclude us from His presence. Thankfully, this is not the case, for He desires to know each of us personally (Exodus 34:6;Psalm 31:19;1 Peter 1:3;John 3:16,17:3).

Since God is an infinite Being, no human can fully answer this God-sized question, but through God’s Word, we can understand much about who God is and what He is like. May we all wholeheartedly continue to seek after Him (Jeremiah 29:13).

Read more:http://www.gotquestions.org/attributes-God.html#ixzz2aK7Ai8fp

Question: "Is God real? How can I know for sure that God is real?"

Question: "Is God real? How can I know for sure that God is real?"

Answer:
We know that God is real because He has revealed Himself to us in three ways: in creation, in His Word, and in His Son, Jesus Christ.

The most basic proof of God’s existence is simply what He has made. “For since the creation of the world God's invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse” (Romans 1:20). “The heavens declare the glory of God; the skies proclaim the work of his hands.” (Psalm 19:1).

If I found a wristwatch in the middle of a field, I would not assume that it just “appeared” out of nowhere or that it had always existed. Based on the watch’s design, I would assume it had a designer. But there is far greater design and precision in the world around us. Our measurement of time is not based on wristwatches, but on God’s handiwork—the regular rotation of the earth (and the radioactive properties of the cesium-133 atom). The universe displays great design, and this argues for a Great Designer.

If I found an encoded message, I would seek out a cryptographer to help break the code. My assumption would be that there is an intelligent sender of the message, someone who created the code. How complex is the DNA “code” that we carry in every cell of our bodies? Does not the complexity and purpose of DNA argue for an Intelligent Writer of the code?

Not only has God made an intricate and finely tuned physical world; He has also instilled a sense of eternity in the heart of every person (Ecclesiastes 3:11). Mankind has an innate perception that there is more to life than meets the eye, that there is an existence higher than this earthly routine. Our sense of eternity manifests itself in at least two ways: law-making and worship.

Every civilization throughout history has valued certain moral laws, which are surprisingly similar from culture to culture. For example, the ideal of love is universally esteemed, while the act of lying is universally condemned. This common morality—this global understanding of right and wrong—points to a Supreme Moral Being who gave us such scruples.

In the same way, people all over the world, regardless of culture, have always cultivated a system of worship. The object of worship may vary, but the sense of a “higher power” is an undeniable part of being human. Our propensity to worship accords with the fact that God created us “in His own image” (Genesis 1:27).

God has also revealed Himself to us through His Word, the Bible. Throughout Scripture, the existence of God is treated as a self-evident fact (Genesis 1:1;Exodus 3:14). When Benjamin Franklin wrote his autobiography, he did not waste time trying to prove his own existence. Likewise, God does not spend much time proving His existence in His book. The life-changing nature of the Bible, its integrity, and the miracles which accompanied its writing should be enough to warrant a closer look.

The third way in which God revealed Himself is through His Son, Jesus Christ (John 14:6-11). “In the beginning was the Word: the Word was with God, and the Word was God. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth” (John 1:1,14; see alsoColossians 2:9).

In Jesus’ amazing life, He kept the entire Old Testament law perfectly and fulfilled the prophecies concerning the Messiah (Matthew 5:17). He performed countless acts of compassion and public miracles to authenticate His message and bear witness to His deity (John 21:24-25). Then, three days after His crucifixion, He rose from the dead, a fact affirmed by hundreds of eyewitnesses (1 Corinthians 15:6). The historical record abounds with “proof” of who Jesus is. As the Apostle Paul said, this thing “was not done in a corner” (Acts 26:26).

We realize that there will always be skeptics who have their own ideas concerning God and will read the evidence accordingly. And there will be some whom no amount of proof will convince (Psalm 14:1). It all comes down to faith (Hebrews 11:6).

Read more:http://www.gotquestions.org/is-God-real.html#ixzz2aK6AxS5f

Question: "Does God exist? Is there evidence for the existence of God?"

Question: "Does God exist? Is there evidence for the existence of God?"

Answer:
The existence of God cannot be proved or disproved. The Bible says that we must accept by faith the fact that God exists: “And without faith it is impossible to please God, because anyone who comes to Him must believe that He exists and that He rewards those who earnestly seek Him” (Hebrews 11:6). If God so desired, He could simply appear and prove to the whole world that He exists. But if He did that, there would be no need for faith. “Then Jesus told him, ‘Because you have seen me, you have believed; blessed are those who have not seen and yet have believed’” (John 20:29).

That does not mean, however, that there is no evidence of God’s existence. The Bible states, “The heavens declare the glory of God; the skies proclaim the work of His hands. Day after day they pour forth speech; night after night they display knowledge. There is no speech or language where their voice is not heard. Their voice goes out into all the earth, their words to the ends of the world” (Psalm 19:1-4). Looking at the stars, understanding the vastness of the universe, observing the wonders of nature, seeing the beauty of a sunset—all of these things point to a Creator God. If these were not enough, there is also evidence of God in our own hearts.Ecclesiastes 3:11tells us, “…He has also set eternity in the hearts of men.” Deep within us is the recognition that there is something beyond this life and someone beyond this world. We can deny this knowledge intellectually, but God’s presence in us and all around us is still obvious. Despite this, the Bible warns that some will still deny God’s existence: “The fool says in his heart, ‘There is no God’” (Psalm 14:1). Since the vast majority of people throughout history, in all cultures, in all civilizations, and on all continents believe in the existence of some kind of God, there must be something (or someone) causing this belief.

In addition to the biblical arguments for God’s existence, there are logical arguments. First, there is the ontological argument. The most popular form of the ontological argument uses the concept of God to prove God’s existence. It begins with the definition of God as “a being than which no greater can be conceived.” It is then argued that to exist is greater than to not exist, and therefore the greatest conceivable being must exist. If God did not exist, then God would not be the greatest conceivable being, and that would contradict the very definition of God.

A second argument is the teleological argument. The teleological argument states that since the universe displays such an amazing design, there must have been a divine Designer. For example, if the Earth were significantly closer or farther away from the sun, it would not be capable of supporting much of the life it currently does. If the elements in our atmosphere were even a few percentage points different, nearly every living thing on earth would die. The odds of a single protein molecule forming by chance is 1 in 10243(that is a 1 followed by 243 zeros). A single cell is comprised of millions of protein molecules.

A third logical argument for God’s existence is called the cosmological argument. Every effect must have a cause. This universe and everything in it is an effect. There must be something that caused everything to come into existence. Ultimately, there must be something “un-caused” in order to cause everything else to come into existence. That “un-caused” cause is God.

A fourth argument is known as the moral argument. Every culture throughout history has had some form of law. Everyone has a sense of right and wrong. Murder, lying, stealing, and immorality are almost universally rejected. Where did this sense of right and wrong come from if not from a holy God?

Despite all of this, the Bible tells us that people will reject the clear and undeniable knowledge of God and believe a lie instead.Romans 1:25declares, “They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.” The Bible also proclaims that people are without excuse for not believing in God: “For since the creation of the world God's invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse” (Romans 1:20).

People claim to reject God’s existence because it is “not scientific” or “because there is no proof.” The true reason is that once they admit that there is a God, they also must realize that they are responsible to God and in need of forgiveness from Him (Romans 3:23,6:23). If God exists, then we are accountable to Him for our actions. If God does not exist, then we can do whatever we want without having to worry about God judging us. That is why many of those who deny the existence of God cling strongly to the theory of naturalistic evolution—it gives them an alternative to believing in a Creator God. God exists and ultimately everyone knows that He exists. The very fact that some attempt so aggressively to disprove His existence is in fact an argument for His existence.

How do we know God exists? As Christians, we know God exists because we speak to Him every day. We do not audibly hear Him speaking to us, but we sense His presence, we feel His leading, we know His love, we desire His grace. Things have occurred in our lives that have no possible explanation other than God. God has so miraculously saved us and changed our lives that we cannot help but acknowledge and praise His existence. None of these arguments can persuade anyone who refuses to acknowledge what is already obvious. In the end, God’s existence must be accepted by faith (Hebrews 11:6). Faith in God is not a blind leap into the dark; it is safe step into a well-lit room where the vast majority of people are already standing.

Read more:http://www.gotquestions.org/Does-God-exist.html#ixzz2aK5rRCKY

Saturday, 27 July 2013

I am a Muslim. Why should I consider becoming a Christian?

Question: "I am a Muslim. Why should I consider becoming a Christian?"

Answer:
People often follow the religion of their parents or culture, whether Muslim, Buddhist, or Catholic. But when we stand before God on Judgment Day, each person must give account for himself—whether he believed in God’s truth. But among so many religions, what is the truth? “Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me’” (John 14:6).

True Christians are followers of Jesus. How could Jesus claim to be the one and only way to God the Father? Let’s find out in the Scripture, the Bible.

Jesus’ life, death, and resurrection

The Bible records how Jesus fulfilled prophecy when He was born to the virgin Mary. He grew up unique from any other human because He never sinned (1 Peter 2:22). Crowds flocked to hear His teaching and marvel at His miracles. Jesus healed the sick, raised the dead, and walked on water.

Of all people, Jesus did not deserve to die. Yet Jesus prophesied that He would be crucified and raised from the dead (Matthew 20:18-19). His words came to pass. Soldiers beat Jesus and put a crown of thorns on His head; people mocked and spit on Him; nails pierced His hands and feet into a wooden cross. Jesus had the power to save Himself, but He gave Himself, willingly dying on the cross (John 19:30). Three days later, Jesus rose from the grave!

Why the cross?
As a Muslim, you may ask, “Why would Allah allow His Prophet Isa to be mistreated and killed?” Jesus’ death was essential because . . .

• Every person is a sinner: “For all have sinned and fall short of the glory of God” (Romans 3:23). Whether dishonoring parents, telling a lie, failing to love God best, or disbelieving God’s Word, we each have sinned against the holy God.

• The punishment for sin is death: “For the wages of sin is death” (Romans 6:23a). God pours out His wrath against unbelieving sinners by separating them forever in hell (2 Thessalonians 1:8,9). As the just Judge, God will not overlook sin.

• We cannot save ourselves by good works: “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast” (Ephesians 2:8-9). This is a key difference between Christianity and Islam. Islam teaches that a person can earn paradise by keeping the Five Pillars. Even if possible to outweigh bad deeds with good deeds, the Bible teaches that “all our righteous acts are like filthy rags” (Isaiah 64:6b). Even one single sin makes a person guilty of breaking all God’s law (James 2:10). Sinful humans can do nothing to merit heaven.

• God sacrificed His Son for sinners: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16). God knew mankind’s sin kept them from heaven. God knew the only way the sin debt could be paid was by a perfect One paying the price of death. God knew He alone could pay such an infinite price. So God’s eternal plan was to send His Son Jesus to die in the believing sinner’s place.

Becoming a Christian
“Believe in the Lord Jesus, and you will be saved” (Acts 16:31b).

As a Muslim, you may say, “Oh, I believe in Jesus. I believe Isa was a true teacher, a great prophet, and a good man.”

But you cannot say Jesus was a true teacher and yet deny His teaching that He is the only way, truth, and life (John 14:6). You cannot believe Jesus was a great prophet and yet reject His prophecy that He would die and rise again in three days (Luke 18:31-33). You cannot admit Jesus is a good man yet disbelieve His claim to be the Son of God (Luke 22:70;John 5:18-47).

You cannot consider becoming a Christian without realizing that Christianity excludes all other religions (Acts 4:12). The inescapable conclusion of Christianity is this: either Jesus bears your sin on the cross or you bear your sin in hell. “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on him” (John 3:36).

As you search the Bible, may God awaken your heart to turn from your sin and trust in Jesus. You may respond with a prayer like the one below. Remember, the prayer does not save you. God alone can save! But the prayer may be your expression of the faith God gives you in the Lord Jesus Christ.

“Dear God, I grieve that I have sinned against You. As a sinner, I’m worthy of death in hell. But I believe You sent Your Son, Jesus, to die on the cross for sin and rise from the dead in victory. I now turn from following my own sinful desires and from trying to reach heaven through my own works. I trust in the Lord Jesus alone as my Savior from sin. I love You, Lord, and submit myself to follow You by Your Word, the Bible. Amen!”

Have you trusted Jesus as your Savior and Lord because of what you have read here today? If so, click on the "I have accepted Christ today" button below.


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இஸ்லாமியர்கள் கிறிஸ்தவர்களிடம் கேட்கும் கேள்விகள், அதற்கான பதில்கள்

"நான் தான் இறைவன் என்னை வணங்குங்கள்" என்று இயேசு  சொல்லியுள்ளாரா?

கேள்வி: 

கிறிஸ்தவர்கள் நினைப்பது போல பைபிளில் எங்கேயாவது "இயேசு நான் தான் இறைவன் என்னை வணங்குங்கள்" என்று சொல்லியுள்ளாரா? தயவு செய்து காட்டமுடியுமா? 

பதில்: 

என்னிடம் இந்த கேள்வி அனேக முறை கேட்கப்பட்டுள்ளது. இந்த கேள்வியைப் பற்றிய ஒரு சுருக்கமான மற்றும் முக்கியமான பதிலாக இக்கட்டுரை அமையும் என்று நான் நினைக்கிறேன்.
நான் தான் இறைவன் என்னை வணங்குங்கள்என்று இயேசு ஒரு இடத்திலும் சொல்லவில்லை. 

ஒரு எடுத்துக்காட்டிற்காக, உண்மையாகவே ஒரு மனிதன் உங்களிடம் வந்து, "நான் தான் இறைவன், என்னை வணங்குங்கள்" என்று சொன்னால், நீங்கள் என்ன செய்வீர்கள்? 

அவர் இறைவன் தான் என்று நம்பி உடனே அவரிடம் நம்பிக்கை வைப்பீர்களா?

அவரை இறைவன் என்று நம்பி உடனே அவரை தொழுதுக்கொள்ள/வணங்க ஆரம்பித்துவிடுவீர்களா?
மேலே சொன்னது போல, ஒரு நபர் உரிமை கொண்டாடி சொல்லும் போது, ஒரு சராசரி மனிதன் அதுவும் "ஒர் இறைக்கொள்கையுடைய மனிதன்" இப்படிப்பட்ட உரிமைக் கொண்டாடும் நபர் மீது "தேவ தூஷணம் அல்லது இறைக் குற்றம்" சுமத்துவான். நீங்களும் இப்படிப்பட்ட குற்றத்தைத் தான் அப்படிப்பட்டவர் மீது சுமத்துவீர்கள் என்று நம்பலாம். திடீரென்று ஒருவர் வந்து "நான் தான் இறைவன்" என்றுச் சொன்னால் அதனை நம்ப மறுக்கும் நீங்கள், இயேசு மட்டும் "எல்லாரிடமும் சென்று நான் தான் இறைவன், என்னை வணங்குங்கள்" என்று நேரடியாகச் சொல்லவேண்டும் என்று எப்படி எதிர்ப்பார்க்கிறீர்கள். நீங்களே ஏற்றுக்கொள்ள தயாராக இல்லாத ஒன்றை இயேசு சொல்லவேண்டும் என்று எப்படி எதிர்ப்பார்க்கிறீர்கள்? இப்படிப்பட்ட ஒரு விஷயத்தை ஒருவர் சொல்வாரானால், மனிதர்கள் உடனே அவருக்கு "பைத்தியக்காரர்" பட்டம் கட்டி ஒதுக்கிவிடுவார்கள். இயற்கையாகவே மனிதர்கள் இப்படிப்பட்ட வாதத்தை வெறுமனே ஏற்கமாட்டார்கள் என்பதை மற்ற எல்லா மனிதர்களைக் காட்டிலும் இயேசுவிற்கு நன்றாக தெரிந்திருந்தபடியினால் தான், அவர் நேரடியாக இப்படிப்பட்ட வாதத்தை வைக்கவில்லை. இப்படி வெறுமனே சொல்வது ஒரு முட்டாள் தனம் என்பதினால் தான் அவர் அப்படி நேரடியாகக் கூறவில்லை. ஆனால், தான் ஒரு இறைவன் என்பதை அவர் மறைமுகமாக பல வழிகளில் காட்டியுள்ளார், மற்றும் இந்த இதர வழிகளே "இயேசு இறைவன்" என்பதை நிருபிக்க போதுமானதாகும்.
நீங்கள் ஒருவேளை இறை விஷயங்களில் மிகவும் எச்சரிக்கையுடையவராக இருக்கலாம், அதே நேரத்தில் யாராவது வந்து நான் தான் இறைவன் என்றுச் சொன்னால், அதனை உடனே நம்பிவிடாமல், அதைப் பற்றி ஆராய்கிறவராக இருக்கலாம். இறைவன் மனித உருவில் வரமாட்டார் என்று நீங்கள் நினைக்கலாம், ஆனால், சர்வ வல்லவராகிய இறைவன் மனித உருவில் வந்தால் அவரது வல்லமைகள் குறைந்துவிடுமா? நீங்கள் இறைவனால் எல்லாம் முடியும் என்று நம்புகிறீர்கள், அப்படி இருக்கும் போது, இப்படிப்பட்ட இறைவன் நான் தான் என்று ஒருவர் சொன்னால், உடனே நம்பிவிடுவீர்களா? அப்படி சொன்னவரிடமிருந்து ஆதாரங்களை எதிர்ப்பார்க்கமாட்டீர்கள்? நிச்சயமாக எதிர்ப்பார்ப்பீர்கள். ஒரு வேளை, நான் தான் இறைவன் என்று ஒருவர் சொன்னவுடன், அவரிடம் எந்த ஒரு ஆதாரத்தையும் பார்க்காமல் அவரை வணங்க ஆரம்பித்துவிட்டால், நீங்கள் இறைக்குற்றம் புரிந்தவராக கருதப்படுவீர்கள். அதே நேரத்தில், தான் ஒரு இறைவன் என்று முழு ஆதாரங்களையும் கொடுத்துவிட்ட பிறகும், அவரை வணங்க மறுப்பீர்களானால், இறைவனின் பார்வையில் இதுவும் மிகப்பெரிய குற்றமாக கருதப்படும்.
எல்லாவற்றிற்கும் மேலாக கடைசியாக தேவையானது எதுவென்றால், "நான் தான் இறைவன், என்னை வணங்குங்கள்" என்ற எழுத்தின்படியான வரிகள் உள்ளனவா என்பதல்ல, அதற்கு பதிலாக, அவர் இறைவன் என்பதை பல வகைகளில் தெளிவாக அவர் நிருபித்து, ஆதாரத்தை வைத்துச் சென்றுள்ளாரா என்பது தான் மிகவும் முக்கியமானது. இயேசு இறைவன் என்ற வாதத்தை அவர் "வார்த்தையில் மட்டும் தான் சொல்லவேண்டும்" என்பதல்ல, இதர வழிகளில் அவர் அதனை தெளிவாக நிருபித்துள்ளாரா என்பது தான் முக்கியமானது. இயேசு தன் இறைத்தன்மையை தெளிவாக நிருபித்து இருக்கும்போது, அவரை வணங்க வேண்டியது உங்கள் கடமையாக இருக்கிறது. நீங்கள் நினைக்கும் வரிகளே அல்லது வார்த்தைகளே அவர் சொல்லயிருக்க வேண்டும் என்று எதிர்ப்பார்ப்பது தவறானதாகும். நாம் இறைவனை அங்கீகரிப்பதற்கு முன்பு, இந்த வகையிலே அல்லது வழியிலே தான் நீங்கள் உங்களை வெளிப்படுத்த வேண்டும் என்று நாம் இறைவனுக்கு கட்டளைகளைக் கொடுத்து வரையறுக்கமுடியாது.
உதாரணத்திற்கு, யோவான் நற்செய்தி நூலில், நித்திய வாழ்வு பற்றி இயேசு கூறும் போது: 

நானே உயிர்த்தெழுதலும் ஜீவனுமாயிருக்கிறேன், என்னை விசுவாசிக்கிறவன் மரித்தாலும் பிழைப்பான்;” (யோவான் 11:25). என்று கூறினார். 

இயேசு, தன் மீது நம்பிக்கை வைக்கும் மனிதர்களுக்கு நித்திய வாழ்வை கொடுப்பேன் என்று கூறுகிறார். இந்த வாதத்தை ஒரு இறைவன் தவிர வேறு யாராவது சொன்னால், அது தேவதூஷண பாவமாகும். இதனை இறைவன் மட்டுமே சொல்லமுடியும். இது மிகவும் முக்கியமான இறைவனுக்குத் தகுந்த உரிமைக் கொண்டாடலாகும். இப்படிப்பட்ட வாதத்தை முன்வைப்பதற்கு இயேசு ஏதாவது செய்தாரா, இந்த அதிகார வார்த்தைகளுக்கு தகுந்த நிருபனத்தை அவர் முன்வைத்தாரா? இந்த வாதம் புரிந்த அதே நாளில் என்ன செய்தார் என்பதை வேதம் பல விவரங்களைச் சொல்கிறது, இதன் பிறகு கடைசியாக நாம் வாசிக்கின்றோம்: 

இவைகளைச் சொன்னபின்பு: லாசருவே, வெளியே வா என்று, உரத்த சத்தமாய்க் கூப்பிட்டார். அப்பொழுது, மரித்தவன் வெளியே வந்தான். அவன் கால்களும் கைகளும் பிரேதச் சீலைகளினால் கட்டப்பட்டிருந்தது, அவன் முகமும் சீலையால் சுற்றப்பட்டிருந்தது. இயேசு அவர்களை நோக்கி: இவனைக் கட்டவிழ்த்துவிடுங்கள் என்றார்.” (யோவான் 11:43,44).
நீங்கள் நற்செய்தி நூல்களை கவனமாக வாசிக்கும் போது, கீழ்கண்ட விவரங்களை தெளிவாகக் காணலாம்: 

1)
இயேசு, தான் ஒரு இறைவன் என்ற தோரணையிலேயே அதிகாரம் உடையவராகவே பேசினார்.

2)
இயேசு, தான் ஒரு இறைவன் என்ற முறையிலேயே அதிகாரமுடையவராக நடந்துக்கொண்டார்.

3)
இயேசு, தனக்கு எல்லாவற்றையும் செய்ய அதிகாரமுண்டு என்பதை பல அற்புதங்கள், அதிசயங்களை செய்துக்காட்டி தன் இறைத் தன்மையை நிருபித்தார்.
தம்முடைய சீடர்களுடன் 3 ஆண்டுகள் வாழ்ந்தபிறகு ஒரு சீடன் , "பிதாவை (இறைவனை) எங்களுக்கு காட்டும்" என்று கேட்டபோது:

அதற்கு இயேசு: பிலிப்புவே, இவ்வளவுகாலம் நான் உங்களுடனேகூட இருந்தும் நீ என்னை அறியவில்லையா? என்னைக் கண்டவன் பிதாவைக் கண்டான்; அப்படியிருக்க, பிதாவை எங்களுக்குக் காண்பியும் என்று நீ எப்படிச் சொல்லுகிறாய்? நான் பிதாவிலும், பிதா என்னிலும் இருக்கிறதை நீ விசுவாசிக்கிறதில்லையா? ..... நான் பிதாவிலும் பிதா என்னிலும் இருக்கிறதை நம்புங்கள்; அப்படியில்லாவிட்டாலும் என் கிரியைகளினிமித்தமாவது என்னை நம்புங்கள். (யோவான் 14:9-11)
இயேசு தன் சீடர்களும், மற்றும் தன்னைச் சுற்றி இருக்கும் இதர மக்களும் தன்னுடைய இறைத் தன்மையை அதிகாரம் நிறைந்த தம்முடைய வார்த்தைகளைக் கண்டு தெரிந்துக்கொள்ளவேண்டுமென்றும், இன்னும் இறைவனால் மட்டும் செய்யமுடியக்கூடிய அற்புதங்களை தான் செய்வதைக் கண்டும் தெரிந்துக்கொள்ளவேண்டும் என்றும் எதிர்பார்த்தார். இயேசு தான் ஒரு இறைவன் என்பதற்கு அனேக ஆதாரங்களை கொடுத்துள்ளார், எனவே இனி நீங்கள் தான் உங்கள் முடிவை எடுக்கவேண்டும். 

எந்த மனிதனானாலும் தான் ஒரு இறைவன் என்று சொல்லக்கூடும், சிலர் இன்னும் மேலே சென்று நான் தான் உலகை உண்டாக்கிய இறைவன், நான் ஆதியிலிருந்து இருக்கிறேன் என்றும் சொல்லக்கூடும். ஆனால், உண்மையான இறைவனால் மட்டுமே தான் ஒரு இறைவன் என்ற ஆதாரங்களை நிருபனங்களைத் தரமுடியும், மற்ற யாராலும் முடியாது. இறைவன் நமக்கு தேவையான ஆதாரங்களை கொடுத்து இருக்கும் பட்சத்தில், தன்னை வணங்கும் படியாக "எழுத்தின் படியான நேரடியான கட்டளை" தேவையில்லை. எந்த ஒரு ஆதாரமும் கொடுக்காமல், அற்புதங்களும் செய்யாமல், "நான் தான் இறைவன்" என்றுச் சொல்வது, ஒரு இறைவனுக்கு எந்த ஒரு மேன்மையையும் கொடுக்கப்போவதில்லை. ஒரு இறைவனின் உண்மை இறைத்தன்மை, அவரது செயல்களில் வெளிப்படும். இப்படி இல்லாமல், நான் தான் இறைவன் என்ற வாதத்தை உலகத்தில் எல்லாரும் முன்வைக்கமுடியும், இதனால் எந்த பயனும் இல்லை. தான் ஒரு இறைவன் என்ற நிருபனத்தை மிகவும் ஆணித்தரமாக கொடுத்துவிட்ட பிறகு, இதனை வார்த்தையில் சொல்லவேண்டிய அவசியமில்லை. திறந்த மனதுடன் இந்த ஆதாரங்களைக் காணும் நபர்கள் உண்மையான இறைவன் யார் என்பதை கண்டுக்கொள்வார்கள், அப்படியில்லாமல், இயேசு "நான் இறைவன்" என்று நேரடியாக சொல்லியிருந்தாலும் இந்த நிருபனங்களை நிராகரித்துவிட்டவர்கள் நம்பப்போவதில்லை. அவரது உண்மை இறைத்தன்மையை நீங்கள் அறிந்து இருந்தால், அவரை தொழுதுக்கொள்வது தான் சரியான பதிலாகும். 

இது மிகவும் முக்கியமான விஷயம் என்றும் இதனை நம்புவது சிலருக்கு கடினம் என்றும் எனக்குத் தெரியும். இதனால், தான் இயேசுவின் சீடர்களுக்கும் இதனை புரிந்துக்கொள்ள சில காலம் பிடித்தது. இயேசுவின் அனைத்து வார்த்தைகளுக்கும் செயல்களுக்கும் சரியான விளக்கத்தை இயேசுவின் சீடர்கள் புரிந்துக்கொண்டது, அவரது மரணத்திற்கு பிறகு மற்றும் உயிர்த்தெழுத்த இயேசுவை அவர்கள் கண்ட பிறகு தான். 

யோவான் நற்செய்தி நூலின் 20ம் அதிகாரத்தின் கடைசியிலும், மத்தேயு நற்செய்தி நூலின் 28ம் அதிகாரத்திலும் நாம் இதனை காணலாம். அதாவது தன்னை அவர்கள் இறைவன் என்று தொழுதுக்கொள்வதையும், அதனை இயேசு ஆமோதிப்பதையும் காணலாம். ஆனால், அவர் அந்த தொழுதுக்கொள்ளுதலை அவர்களிடம் கட்டாயப்படுத்தி அதற்கு முன்பாக எதிர்பார்க்கவில்லை, அதே நேரத்தில் தன்னை தொழுதுக்கொள்வதை அவர் அங்கீகரித்தார் மற்றும் அது தான் சரியானது என்பதை ஆமோதித்தார். 

உங்களின் வாதம்:
"நான் இறைவன், என்னை வணங்குங்கள்" என்று இயேசு சொல்ல வில்லையே என்பதாகும்.
இந்த வார்த்தைகளை அப்படியே அவர் சொல்லவில்லை, ஆனால், இந்த வரிகளை விட அதிகமாக, அவர் பல வழிகளில் தன் இறைத் தன்மையை நிருபித்தார். உங்கள் மனக்கண்களை திறந்து உண்மையைக் கண்டுக்கொள்ளுங்கள்
ஆங்கில மூலம்: N O W H E R E does Jesus say "I am God, worship me."
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